Showing posts with label ritual. Show all posts
Showing posts with label ritual. Show all posts

Sunday, October 18, 2009

Diwali

Last night at dinner, I was able to explain Diwali (pronounced “Divali,” and meaning “row of lamps”) to a tableful of people while my husband Mowgli (not his real name) was in another room. When he returned, he commented that I’m starting to know more about Hinduism than he does.

It’s not that I have the fervor of a convert; I don’t practice Hinduism, or any other religion, on a daily basis. But when he doesn’t know the answers to my questions, he’ll take down a book from a shelf, or go online, and then my love of research takes over.

So, though there’s a lot more to the holiday than this, here’s what I’ve learned about Diwali:

- The central theme is good triumphing over evil, and hence light over darkness. This springs from the festival being the anniversary of the death of a demon (see below) as well as a harvest festival.

- In Southern India, Diwali is celebrated as the death anniversary of the demon Narakasura, who had been terrorizing the earth and imprisoning women. There are two versions of how the demon was killed; one is that Krishna beheaded him with his discus, and the other is that his wife, Satyabhama, killed him when he knocked Krishna out. She was able to do this because the demon had received a boon from Brahma that he could only be killed by his mother – and Krishna’s wife happened to be a reincarnation of the demon’s mother.

- In Northern India, Diwali is celebrated as the homecoming of the god Rama following a 14-year exile and the defeat of the nasty king Ravana, who had kidnapped Rama’s wife, Sita. Clay lamps filled with oil are lit to welcome him.

- Lakshmi (goddess of wealth, light, prosperity, fertility and wisdom) is a central figure during Diwali; this has to do with the harvest aspect of the festival. To do a proper Diwali, you should clean your house thoroughly so that when Lakshmi visits, she will be pleased.

- Diwali is a time when you forgive transgressions and accept forgiveness. Accounts are settled, new accounts are opened, and people visit with each other and exchange sweets.

- Celebrations go on for days in India and vary according to religion (Jains, Sikhs and Buddhists also celebrate Diwali), and vary according to the region and individual traditions.

In our house, we poured water on the front walk and steps and lit sparklers, dabbed our heads with oil (probably related to Krishna taking an oil bath to cleanse himself of the demon’s blood), showered, put on new clothes, prayed in front of our house shrine, and then had some rock candy.

Mowgli might be right about my growing Hinduism knowledge in certain cases, but if there’s a pop quiz on gods and goddesses, he’ll beat me every time. And without his mother, we’d both be lost; Mowgli prepared the shrine and directed the ritual according to her directions.

Sunday, October 4, 2009

Dwadasha Kumbhabhishekam



I know, it's a mouthful. Here's what it means: 12th anniversary celebrations at the Hindu Temple of St. Louis. It's both a rededication and a refreshing of sorts, involving water, fire, purification of the carvings of gods, chanting, and offerings. We were there yesterday, dropping off a 50-pound bag of rice to be used as prasadam (offering of food to the gods which is then distributed to the people), and we picked up an elaborate program that explains what's going on and why.

The temple has numerous vigrahas, or stone carvings of Hindu gods and goddesses. When they were installed 12 years ago they were purified, chanted over and generally prepared to serve as channels of the divine, and they're worshipped on a daily basis by resident priests as well as devotees. The ongoing worship is partially meant to keep the channel of divine love open, but that does not guarantee the proper level of spiritual maintenance. Here's an excerpt from the aforementioned program on this topic:

"The day-to-day rituals of temple worship act as a guide to keep the wayward mind focused. Nevertheless, the many errors of omission and commission in the daily conduct of the devotees and the comings and going of many who do not share the ethos of temple worship do diminish the spiritual intensity of the initial consecration over time."

The four days of rituals will also involve a purification of the building itself; I'm hoping we will see that later today. If we do, I'll write about it here. If we don't, I'll write about whatever we do see and experience here. As you can see from the schedule below, there's a lot going on today.